What Became of Dr. Smith

Explore this panoramic painting by scrolling through to zoom in on figures and learn about the historical context of Dr. Smith’s life.

This exhibition was made possible in part by the Institute of Museum and Library Services (#MA-251867-OMS-22) and the Center for Bioethics and Medical Humanities at the University of Mississippi Medical Center.

The painting What Became of Dr. Smith  contains images of childbirth, violence, racialized oppression, and death. This story mentions those topics as well as sexual assault.

Scenes covering sensitive topics are indicated in yellow. Please scroll past or skip at your discretion. A respite area is available just beyond the painting gallery for your use as needed. 

Dr. Smith's

EARLY LIFE

1891-1915

HOME | EARLY LIFE | CAREER | HOSPITALIZATION

Find the wall furthest to the left to start exploring this painting from the beginning.

The painting begins with a mysterious shadow cast upon the edge of a street, inching towards a building with a closed window. One major theme throughout this story is visibility and invisibility. What comes to mind when you see this figure? What can't we see? 

This scene depicts childbirth. Scroll to keep reading or skip ahead to the following section at your discretion.

The timeline splits, detailing the births of Dr. Smith and his future wife, Ethel Brandon, until they cross paths for the first time in 1915. The artist uses this compositional divide to illustrate how their lives were parallel, but varied. The artist describes that though both families subscribed to the white, aristocratic ideals of the South, they had vastly different family dynamics. 

In 1891, David Lawson Lemmon Smith was born to parents Minnie and J.T. Smith, in Donaldsonville, Louisiana. Black midwives were essential health care providers in their communities and were often hired by white families.

In 1894 in Natchez, Mississippi, Ethel is born to parents Daisy Patterson and Gerard Brandon, a lawyer and descendant of Mississippi’s fourth governor.

This scene is found on the same first wall, just to the right of the births.

Beyond the births is a layered rainbow orb motif that continues to reappear throughout this story in slightly different forms. Saterstrom refers to these shapes as inspired by colorful woven god’s eyes.

While indigenous to Mexico and named by Spanish colonizers, these forms have been widely adopted in many cultures across the world. Typically starting with two sticks crossed in the middle, an artist weaves yarn or fibers in, out, and around this frame to create an eye-like shape with bands of color. The central shape represents an eye, and the colors often carry symbolic meanings.  

These forms represent the power of seeing or understanding something unknown. 

The house depicted here is the Brandons’ family home at 708 North Union Street in Natchez, where Ethel grew up.

Scenes across the lawn are inspired by the family photo albums. In addition to documenting the immediate Brandon family members, Black employees are featured alongside family in many of the photos.

Explore more images from Saterstrom's family albums in the archival section of the exhibition. 

This next scene contains images and discussions of child abuse. Skip to the following scene at your discretion.

Pictured here are scenes from the Smith family during David’s childhood. The artist describes that David’s father, J.T. Smith, was “prone to mental aberrations and violent rages.” Here, members of the Smith family interrupt one of J.T.’s violent outbreaks.

David's mother Minnie yanks a small child away from their father’s raised arm as two small children attempt to hold him back. The surrounding community members appear to be unphased. 

Using curved roads to advance the story in time and space, the next scene flashes forward to David as an optometry student. Enlarged for emphasis, he towers above the community, suggesting his aspirations for leaving home and starting his career. Sight lines drawn outwards from his eyes look ahead to the future.  

This scene spans two walls, the left-most, and the second from the left.

Continuing to expand on the theme of visibility and invisibility, the painting depicts a feminine figure along the bank of a river who is veiled in a red wash of paint. How might this figure relate to ideas about erasure and memory? 

In 1898 David's father J.T. Smith was admitted to the Insane Asylum of the State of Louisiana.

Due to conflicting accounts, it remains unclear if J.T. passed away shortly after he arrived in 1898, or if he left the hospital and faked his death. There was a closed coffin burial for him. In 1901, a letter signed by J.T. was filed in a lawsuit to stop Minnie's marriage to another man.

In 1904, J.T.'s apothecary business that Minnie had been running in his absence mysteriously burned down. The cause of the fire also remains unknown.

In 1915, Ethel and Dr. Smith met in Natchez. They went dancing at the Prentiss Club for one of their first dates, which the artist later reads about in a news clipping Ethel had saved in her journal decades prior. 

Later that year, the two got married. Dr. Smith opened his business on Main Street in Natchezthe Dr. Smith Optical Company.

Dr. Smith's

CAREER

1916 – 1925

HOME | EARLY LIFE | CAREER | HOSPITALIZATION

For this scene, find the wall that is second from the left.

In this detail, Dr. Smith is seen in the car moving to the right. In nearby panels to the left, Dr. Smith moves in the opposite direction in the same car. These scenes signal his practice as a traveling optometrist who served communities in Louisiana and Mississippi. 

In 1916, the Smiths moved to Vicksburg, where they opened another optical shop. Ethel became pregnant with their first child.

A large eye shape frames this part of the composition. Inside its center, Ethel gives birth to Margaret. Later, Dr. Smith wrote to Ethel to apologize for missing the birth of their first child.

To the right of the eye, a large Dr. Smith walks by, as if he exists outside of the eye-like scene.  

Why might the artist have used the symbolic eye shape to depict this scene?  

This next scene contains images and discussions of racialized oppression. Scroll to keep reading or skip to the next scene at your discretion.

This scene spans two walls, the second from the left, and the third from the left.

Within this detail, groups gather inside and in front of the buildings. On the far left, a pedigree chart is visible within a building where a group discusses the rising eugenics movement, which was rapidly spreading in the South. The chart hints at how this ideology used pseudoscientific theories to perpetuate racist ideas about "improving" human genetics.

In front of the buildings on the right, members of Southern women’s clubs in Vicksburg bring their children in for “Better Babies Contests,” where they are measured and weighed to identify whose babies are the healthiest and “best bred.” Nearby an image of a fetus in the womb floats between these two scenes, just out of the large Dr. Smith’s sight lines.

A blue figure in a suit and hat follows Dr. Smith with a telephone in hand, visually representing Dr. Smith’s more frequent experiences of delusions. According to his letters from the 1920s, Dr. Smith believed he was forcibly employed by the US government as a “breeder.”

Unlike other transitions in this painting featuring curving rivers and roads, kudzu spills over from the top urban scenes into new, rural territories, marking a shift in time and place. The invasive plant is known for overtaking and smothering plants to reach the light above. What might it represent here?

This scene spans the third wall from the left and the center wall.

In the 1920s, Dr. Smith became the head of Mississippi’s Association of Optometrists, writing articles that Ethel edited.

In many, he wrote about his belief that everyone should have access to health care, including optometry. He tried to expose the manipulations of “spec-peddlers,” who were not optometrists, but instead preyed upon rural communities, selling fake glasses. 

In 1921, Dr. Smith invented and opened his traveling optometrist truck, outfitted with a waiting room, exam room, and grinding equipment so that custom lenses could be made on site. Hoping to travel throughout Mississippi and Louisiana to give exams and care, Smith advertised his business as providing equal care to all, regardless of race and class.

Upon opening, his business was fined and shut down due to new legislation passed to prevent itinerant optometry and spec-peddling. Dr. Smith wrote that he believed he was being targeted by “his enemies”—people who were against accessible and inclusive health care. 

By the end of that same year, Dr. Smith could not operate his business. His psychosis advanced. He wrote in his letters that he believed businessmen and lawyers were attempting to steal his money and that the Secret Service was drugging him. With no money left in savings, he told Ethel to move with the children to Shreveport for their safety.  

The artist gave additional context to these rural settings by adding contemporary versions of them, such as a modern trailer and basketball hoop. 

This next scene contains images of violence and discussions of sexual assault. Skip to the following scene at your discretion.

This scene is found on the center wall.

With less evidence to address what is fact, Saterstrom’s approach to painting Dr. Smith’s story shifted. In this swirling scene, figures engaged in violent acts surround both sides.

Foreboding vultures pick at a carcass.

Here, Dr. Smith stands outside the circle of culminating events and pastes papers onto the scene. According to Saterstrom, this figure is based on himself at work in his studio.

In 1924 in Port Gibson, Mississippi, a 15-year-old patient who came in for an eye exam accused Dr. Smith of sexual assault.

According to several newspapers, an angry mob set upon him, taking him to the nearby town of Hermanville, where they nearly hanged him before the local sheriff intervened.

He was arrested and held in a Port Gibson jail cell to await trial. 

This scene is found on the center wall and the wall third from the right.

After his arrest in 1924, Smith waited in jail for several months, never making bond before his trial. Newspapers from this time report that he covered his cell with papers in an act of self-protection from the “dopings” by government officials. He also wrote letters to state and federal representatives asking for protection, claiming innocence, and “retiring” from his role as a “breeder” for the federal government.

Other letters were addressed to Dr. Smith's family. None of these letters were sent, and decades later, Saterstrom found them with the help of Stephen Parks, Mississippi's state librarian, on a visit to Port Gibson. These letters were the only first-person accounts of Dr. Smith's life that the artist was able to access from this time period. 

One month before his criminal trial in 1925, Dr. Smith’s mother was able to arrange a lunacy trial instead. Dr. Smith was declared insane by a jury and was committed to the Mississippi State Insane Hospital. He was never tried criminally. 

A curious figure covered in eyes appears outside the lunacy hearing. The artist was inspired by the Greek mythological figure, Argus, who was a hundred-eyed watchman or protector. 

This scene is found on the wall third from the right.

One night before he was set to leave for the asylum, Dr. Smith escaped his cell, climbing out of the jail.

Various local newspapers report that after leaving the jail, Dr. Smith set out on a journey to Washington, D.C.

Some accounts suggest that he visited the White House and even met with President Coolidge.

The Sheriff of Claiborne County was called to retrieve Dr. Smith one month after his escape. He personally drove Dr. Smith to the Mississippi State Insane Hospital for his admission in 1925, where he would stay for the remainder of his life.

Dr. Smith's

HOSPITALIZATION

1925 - 1965

HOME | EARLY LIFE | CAREER | HOSPITALIZATION

This scene is found on the wall second from the right.

The timeline once again splits, depicting the reunion of the Brandons with Ethel and the kids along the upper panels. In 1925, Ethel’s parents Gerard and Daisy went to Shreveport, and they brought the family back with them to live in Natchez.

According to the artist, after being told her “father had a fugue and lost his way,” Margaret believed him to be physically lost and awaited her father’s return on the curb daily.

Pictures of him were removed from the mantle, and Dr. Smith was never spoken about. 

The lower half of the painting shows the Mississippi State Insane Hospital, known locally as the Old Asylum, where Dr. Smith was admitted in 1925. At its onset in 1855 the Old Asylum was a cutting edge, Kirkbride model of a mental health care institution. It relied on therapeutic design, open spaces, lush gardens, and small patient-to-doctor ratios to be successful.

Offering accessible health care like post-partum care and balanced diets to thousands of patients across Mississippi, many would come for treatment and leave. Others, many of whom did not have another community that could provide care for them, were admitted long-term. 

In the 1920s when Dr. Smith was admitted, the institution had become overcrowded, conditions had deteriorated, and it could no longer offer the quality of care it intended.

Black patients were admitted more regularly by 1870, and the wards were segregated by race and gender. Due to overcrowding and a lack of resources, many patients died from contagious illness outbreaks.  

The artist was not able to access specific files or sources about Dr. Smith’s experience in the Old Asylum, so here, Saterstrom focused on depicting a general context for this location. 

This scene is found over two walls, the second from the right, and the right-most.

In the early 1900s, refrigeration was not available to preserve remains, so the deceased had to be buried quickly.

When a patient died at the Old Asylum, letters were sent to their community asking for their retrieval within two days. If their remains were unclaimed, the deceased would be buried in the hospital's cemetery in simple pine coffins, in graves identified with wooden markers. 

When the Old Asylum closed in 1935, patients living there were moved to a new facility in Whitfield. The original cemetery remained without regular upkeep and maintenance, and as a result, the original grave markers deteriorated.

In this section Saterstrom depicted two contemporary scenes of Mississippi. Jackson's downtown is visible in the background. Near the bottom, the ground is cut away to show the archaeologists from the Asylum Hill Project working at the Old Asylum Cemetery, located on the present-day campus of the University of Mississippi Medical Center.

The University of Mississippi Medical Center campus is located on the former grounds of the Old Asylum, but the cemetery had been forgotten until it was rediscovered in 2012.

Currently, the Asylum Hill Project is an ongoing research and reinterment initiative being led by a team of bioarcheologists and humanities scholars across the state. Their goal is to exhume, study, and memorialize the patients of the Old Asylum who were once forgotten.

Read more about the Asylum Hill Project at the end of the exhibition. 

In 1935, all patients of the Old Asylum were moved to the newly constructed Mississippi State Hospital at Whitfield. This residential community was designed to be self-sustaining, complete with a farm and large grounds.  

The artist was only able to find one newspaper article that detailed Smith’s experience at Whitfield from his thirty years there. 

With the roof removed, a bird’s eye view reveals scenes from within the rooms of Whitfield. Atop the building, Argus reappears. This time, the mythological figure opens his torso to reveal a series of eyes passing through him.

He gazes down at the hospital below. What do you think he represents here? 

To offer them opportunities to find purpose and contribute to their community at Whitfield, certain patients were permitted to have jobs.

Dr. Smith is seen here trimming hedges. Rumors stated that Dr. Smith may have worked on the grounds crew, at Whitfield. The artist suspects that he also performed eye exams for other patients. 

Over the decades of Dr. Smith’s hospitalization, mental health care and psychiatry were evolving. Treatment at Whitfield included medications, hydrotherapy (pictured left), and occupational therapy methods like weaving (pictured above hydrotherapy).  

Through his research, Saterstrom found an article from 1950 that included a photograph of Dr. Smith working at a loom as part of the occupational therapy program. He was making curtains and sheets for the residents. 

View a reproduction of this newspaper clipping in the nearby section of the exhibition: "Emily Wicke: Weaving Together"

This final scene is found on the last wall, furthest to the right.

The painting's narrative ends with an image of Edelweiss, Margaret’s home in Natchez that Noah Saterstrom would eventually come to know.

Saterstrom’s grandparents stand on the porch, and the artist includes himself in the driver’s seat of his teenage car.  

Finally, graves are shown in the Rose Hill Cemetery at Whitfield, where unclaimed remains of deceased residents were buried. Like at the cemetery at the Old Asylum in Jackson, today no grave markers or records of the burial plots remain.

In 1965, Dr. Smith passed away at Whitfield. He is suspected to be buried in Rose Hill Cemetery.

As new information comes to light, the artist may remove panels, edit, or expand on sections within this work. 

Please make use of the respite area available just beyond the painting gallery as needed.